Thursday, November 20, 2025

It's only when the gap between the unlawful and the lawful is made visible-the injustice done to the law abiding citizens is undone - The Immigration and Foreigners Act 2025

In every society, there comes a moment when clarity—legal, moral, and administrative—creates a turning point. For Bharat, that moment emerged with the Immigration and Foreigners Act 2025, a legislation that did one fundamentally important thing:

it made the difference between legal citizenship and unlawful infiltration impossible to hide.

And when that gap became visible, the natural consequence followed:
those living unlawfully began to leave.

1. Why Visibility of Law Matters

For decades, the core problem was not merely infiltration but ambiguity.
A lack of consistent documentation, weak enforcement, and overlapping rules allowed:

  • illegal entrants to blend in,
  • local authorities to look the other way, and
  • law-abiding citizens to quietly bear the burden—whether in jobs, subsidies, or security.

When the legal system does not clearly distinguish between who belongs and who does not, the cost always falls on those who follow the rules.

The 2025 Act essentially switched on a bright light in a dark room.

2. What the 2025 Act Changed

The Act (as widely discussed in policy circles) introduced three decisive shifts:

a) Documentation and Digital Verification

Stricter digital identity linkage, cross-checking with national databases, and real-time verification made it much harder to falsify residence or identity.

b) Employer and Landlord Accountability

For the first time, enforcement mechanisms placed real accountability on:

  • employers hiring undocumented individuals,
  • landlords renting to them,
  • contractors using them as cheap labour.

When the cost of sheltering illegal entrants increased, the incentive structure flipped.

c) Fast-Track Procedures

Instead of long, bureaucratic processes, the Act enabled fast-track identification and removal, which reduced the “risk-free window” that illegal residents previously enjoyed.

3. Why Bangladeshi Infiltrators Began to Flee

The shift wasn’t driven by fear alone—it was driven by loss of invisibility.

Key reasons:

  • Forged documents could be detected in minutes.
  • Employment without verification became high-risk.
  • Welfare benefits required authenticated digital IDs.
  • Police could run identity checks through mobile terminals.
  • Borders gained improved surveillance technologies.

When unlawfully staying in India no longer guaranteed safety, anonymity, or livelihood, the rational choice for infiltrators became voluntary exit.

4. Why This Matters for Law-Abiding Citizens

For years, the greatest injustice was that citizens who paid taxes, followed rules, and carried legitimate documents were treated the same as those who entered illegally.

The Act corrected this imbalance by:

  • restoring fairness in welfare distribution,
  • reducing demographic and economic distortions in border states,
  • strengthening national security,
  • and improving labour-market stability.

Most importantly, it sent a message:
the State stands with the law-abiding, not with the law-breakers.

5. The Larger Lesson

Every country faces the tension between open borders and national interest.
But the true measure of justice is not in how loudly laws are written—it’s in how clearly they are enforced.

When the gap between the lawful and the unlawful becomes visible, the system corrects itself.

The 2025 Act did exactly that.

Saturday, November 15, 2025

The 2007 Crisis: When the BJP Stood on the Brink of Forced Deregistration - resilience matters...

In the annals of Indian political history, few moments capture the fragility of democratic institutions quite like the near-deregistration of the Bharatiya Janata Party (BJP) in 2007. It was a year when the Election Commission of India (ECI), armed with its constitutional mandate, came perilously close to stripping the BJP of its status as a recognized national party. Accusations of financial irregularities, internal factionalism, and non-compliance with electoral norms painted a picture of a party teetering on the edge of oblivion. This wasn't just a bureaucratic skirmish—it was a high-stakes battle that could have reshaped India's political landscape. Let's dive into the facts, the drama, and the lessons from this forgotten chapter.

The Spark: Financial Opacity and the Foreign Contribution Regulation Act (FCRA)

The crisis ignited in early 2007 when the ECI scrutinized the BJP's funding sources under the Foreign Contribution (Regulation) Act, 1976. Reports emerged that the party had received substantial donations from overseas entities, including NRIs and foreign-based organizations, without proper disclosure. The Association for Democratic Reforms (ADR), a watchdog NGO, filed complaints highlighting discrepancies in the BJP's audited accounts submitted to the ECI. Key allegations included:

- Undisclosed foreign funds:

Over ₹10 crore (approximately $2.5 million at the time) allegedly routed through dubious channels, violating FCRA norms that prohibit political parties from accepting foreign contributions directly.

- Inflated membership drives:

The BJP claimed millions of new members, but verification revealed ghost entries and paid enrollments, breaching the Representation of the People Act, 1951.

- Internal audits ignored:

Party treasurer's reports showed mismatches, with funds from the RSS-affiliated outfits not transparently accounted for. By March 2007, the ECI issued a show-cause notice to the BJP, demanding explanations within 30 days. Failure to comply, it warned, could lead to deregistration under Section 29A of the RP Act—effectively dissolving the party's legal recognition and barring it from contesting elections under its symbol, the lotus.

The Political Firestorm: Congress-Led UPA's Shadow

The timing was suspicious to BJP supporters. The Congress-led United Progressive Alliance (UPA) government was in power, and the ECI—then headed by Chief Election Commissioner N. Gopalaswami—was accused of bias. BJP president Rajnath Singh thundered in press conferences that this was a "congressional conspiracy" to cripple the opposition ahead of state elections in Uttar Pradesh and Punjab.

Rajnath Singh's defense:

In a fiery speech in Lucknow, he claimed the funds were legitimate NRI donations funneled through approved banks, not "foreign" in the prohibited sense.

L.K. Advani's intervention:

The veteran leader rallied the cadre, organizing nationwide protests and petitioning President A.P.J. Abdul Kalam for intervention.

RSS mobilization:

The ideological parent, Rashtriya Swayamsevak Sangh, quietly pressured through backchannels, warning of nationwide unrest if the BJP was targeted. Opposition parties smelled blood. The Samajwadi Party and Bahujan Samaj Party in Uttar Pradesh amplified the issue, hoping to poach BJP votes in the Hindi heartland.

The ECI's Hammer: Verge of Deregistration

By mid-2007, the ECI escalated. In a July hearing, it provisionally suspended the BJP's recognition in several states, citing "persistent violations." Media headlines screamed: "BJP Faces Existential Threat" (The Hindu, July 2007). A full deregistration would mean: - Loss of the lotus symbol. - Ineligibility for reserved seats or free airtime on Doordarshan. - Fragmentation into splinter groups, potentially ending the BJP's national footprint.
Insiders recall panic in the BJP headquarters at 11 Ashoka Road. Emergency meetings lasted till dawn, with lawyers poring over affidavits. A senior leader anonymously told India Today: "We were staring at political death. One stroke, and decades of building the party from the Jana Sangh ruins would vanish."

The Turnaround: Compliance, Compromise, and Survival

The BJP fought back aggressively. It submitted revised accounts, repatriated questionable funds, and expelled office-bearers linked to the irregularities. A key breakthrough came in August 2007 when the ECI accepted a ₹5 crore penalty and mandated structural reforms, including digital transparency in donations.

October 2007 reprieve:

The Commission withdrew the deregistration threat after the BJP complied, but issued a stern warning for future adherence.

Long-term impact:

This episode birthed stricter ECI guidelines on party funding, influencing the 2014 electoral bonds scheme (ironically, later scrapped in 2024). Historians argue the crisis strengthened the BJP internally. It weeded out corrupt elements and centralized control under Narendra Modi, then Gujarat CM, who emerged as a reformist figure.

Lessons from the Brink: Why It Matters Today

Eighteen years later, as the BJP dominates Indian politics, the 2007 scare feels like ancient history. Yet it underscores vital truths:

Institutional power:

The ECI's independence can humble even giants.

Funding transparency:

Opaque money remains Indian democracy's Achilles' heel—witness ongoing debates on electoral bonds.

Resilience of opposition:

The BJP's survival fueled its phoenix-like rise, culminating in 2014.Was it a genuine crackdown or political vendetta? Declassified ECI files (partially released in 2015) show legitimate concerns, but timing aligned with UPA's anti-BJP campaigns.Regardless, the episode reminds us: In democracy, no party is invincible.

Thursday, November 6, 2025

The Big Dipper (Saptarshi Mandal) and the Hindu Swastika — A Cosmic Connection...



Since time immemorial, humanity has looked to the stars for meaning, guidance, and divine connection. Among the countless constellations glittering across the night sky, the Big Dipper — known in India as the Saptarishi Mandal — holds a special place in the spiritual imagination of Bharat. Interestingly, the movement of this constellation across the heavens is believed to have inspired one of the most sacred and enduring symbols in Hindu tradition — the Swastika.


🌠 The Celestial Seven: Saptarishi Mandal

In Vedic astronomy, the Big Dipper is not merely a group of stars — it is the abode of the seven immortal sages (Saptarishis) who guard the wisdom of dharma through every age.
Each of its seven bright stars represents a revered Rishi:

  • Marichi
  • Vashistha
  • Angiras
  • Atri
  • Pulastya
  • Pulaha
  • Kratu

These sages are said to revolve eternally around the Pole Star (Dhruva Tara) — the cosmic center — symbolizing that while the world changes, the truth and knowledge they embody remain constant.


🕉️ The Swastika: Symbol of the Eternal Cycle

The word Swastika comes from the Sanskrit su-asti, meaning “well-being” or “auspiciousness.”
Long before it became misunderstood or misused in modern times, the Swastika in Bharat represented cosmic order, prosperity, and the rhythm of life.

It is a symbol of motion, not stillness — its arms extending in four directions, representing the continuous rotation of the universe through creation, preservation, dissolution, and rebirth.


✨ When the Stars Draw the Swastika

If one observes the Big Dipper through the night — or across the four seasons — an astonishing pattern emerges.
As the constellation rotates around the Pole Star, its orientation changes: north, east, south, west — each position resembling one of the arms of the Swastika.

To the ancient rishis and sky-watchers, this celestial dance was no coincidence.
It was a message written in the heavens — a reminder that the entire cosmos moves in harmony around a divine center, just as human life must revolve around truth and dharma.

Thus, the Swastika became the symbolic reflection of the Saptarishi’s movement around Dhruva, the eternal star — a sign of balance, auspiciousness, and cosmic rhythm.


🔱 The Deeper Philosophy

In Vedic thought:

  • Dhruva Tara (Pole Star) represents the unchanging divine Self (Atman).
  • Saptarishi (Big Dipper) represents cosmic motion and time (Kala).
  • The Swastika unites both — showing that within movement there is stillness, and within change lies eternity.

This profound idea — that the unchanging and the ever-changing coexist — forms the essence of Hindu cosmology and philosophy.


🌞 Conclusion: The Sky Still Speaks

Each night, as the Saptarishi Mandal revolves around Dhruva Tara, it silently redraws the Swastika in the sky — a reminder of our ancestors’ deep understanding of astronomy and spirituality.

For the rishis, observing the stars was never just science; it was a sacred dialogue between the cosmos and consciousness.
And the Swastika, born from that dialogue, continues to whisper across millennia:

“As the stars revolve around the center, so must your life revolve around truth.”

Hindu hatred is rising in the West... It's time for Hindus to WakeUp and reclaim WhoWeAre...

In recent years, several troubling patterns have appeared:

- Temple desecrations in the U.S., Canada, and the U.K. have become distressingly common.

- Students and professionals have reported being mocked for wearing bindis, tilaks, or speaking Sanskrit phrases.

- Media portrayals often reduce Hinduism to clichés — “caste, cows, and karma” — ignoring its vast philosophical depth.

- Academic narratives sometimes describe India’s civilizational story not as one of continuity and wisdom, but as a web of oppression.

These are not isolated incidents — they reflect a growing misunderstanding of what Hindu civilization represents.

But are the Hindus ready to fight back? Why should the Hindus always be at the receiving end?

It's time for waking up...

If we want to dodge this upwardly moving Hindu hatred, we must go deeper and deeper in the practice of Hinduism - I think it's the best time for the government of India to declare Sanskrit as the compulsory national language of Bharat.

Remember, a civilization is destroyed only when the people are made ignorant of their roots through deliberately obliterating their true, real history. And if we want to reclaim our true History, we must encourage learning Sanskrit - because only through this way we can go back to our roots.

And last but not the least - let's discard Unity in Diversity and embrace Unity in Unison - let's make Sanskrit that unifying thread of Bharat - stitching each and every corner of Bharat through its commonality. 

We must remember that it's the originality that sells - it's the original that attracts everybody - and not any duplicate - hence we must bring back that original Bharat - without any doping effect. We were the harbinger of originality - starting from discovering the origin of this #universe to science to philosophy to medicine to humanity and even to the greatest language - Sanskrit .

Having a common thread of language to bind each and every citizen of this great place called #Bharat is wisdom.

So Hindus must remember that Shastra and Shaastra go hand in hand.

Remember...

धर्म एव हतो हन्ति, धर्मो रक्षति रक्षितः 

Dharma Rakshati Rakshitah...

Come on... Wake up...

It's not the time for wilful blindness...

Enjoy the poem - written and recited by my wife Reema.





Jai Hind...

Jai Bharat...

Monday, November 3, 2025

The clarion call for the Hindus of Bharat - Wake up and reclaim WhoYouAre - NCERT is introducing Ayurveda in school system...





For decades, India’s education system spoke in borrowed voices — teaching our children about Newton and Darwin, but not about Charaka or Sushruta; memorizing the periodic table, but never learning that India once had its own periodic sense of the body, the plants, and the cosmos.

That silence is now breaking.

NCERT has begun introducing Ayurveda, Yoga, and other Bharatiya Knowledge Systems into the national curriculum — a move that reawakens the civilizational memory of Bharat. Under the Bharatiya Jñāna Paramparā initiative, our schools are slowly rediscovering what India always stood for: the unity of body, mind, nature, and spirit.

Ayurveda — The Science of Life


Ayurveda is not a collection of ancient prescriptions — it is a philosophy of harmony. It teaches that true health is not the absence of disease, but a balance between body, mind, and environment.

- Vata, Pitta, Kapha — early frameworks of physiology and metabolism.

- Herbal formulations — chemical wisdom refined through observation.

- Dinacharya and Ritucharya — early lifestyle science and seasonal adaptation.

- Ahara (food) and Vihara (conduct) — foundations of preventive health.

In today’s age of stress, pollution, and disconnection, Ayurveda is not just tradition — it is relevance.

Reclaiming the Bharatiya Mind


To “wake up” as a Bharatwasi is not merely to be proud of heritage; it is to understand it scientifically, teach it respectfully, and live it meaningfully.

When a student learns both Newton’s laws and Patanjali’s sutras, both Mendel’s genetics and Sushruta’s surgical logic — they learn integration, not division.

This synthesis is what makes India’s civilizational knowledge timeless:

We never rejected reason; we refined it through experience and ethics.

Jai Hind...

Jai Bharat...

Tuesday, October 28, 2025

Kannauj — The Perfumed Soul of Bharat



Nestled on the banks of the Ganga, Kannauj is no ordinary town. For over a thousand years, it has been the fragrance capital of India — a living museum where the secrets of distilling scents are still practiced much as they were in ancient times.

Long before France had Grasse, Bharat had Kannauj.

The Ancient Roots

Fragrance in Bharat was never just luxury — it was sacred.
In the Rigveda, perfumes and aromatic herbs are mentioned as divine offerings. The Sushruta Samhita describes fragrant oils and cosmetics used for both healing and ritual.

By the Gupta period (4th–6th century CE), Kannauj had emerged as a flourishing centre of perfumery, thanks to its access to roses, jasmine, vetiver (khas), sandalwood, and henna — all thriving in the Gangetic plains.

The Art of Attar

The word attar (from Arabic “itr”) entered Bharat with the Mughals — but the technique was refined here.


In Kannauj, artisans perfected hydro-distillation using copper degs, a process still used today:

  1. Fresh flowers or sandalwood chips are placed in a deg (copper still).

  2. Water is added and heated gently over wood fires.

  3. The vapour passes through bamboo pipes to a receiver vessel (bhapka) containing sandalwood oil.

  4. The fragrance bonds with the oil — a process taking several hours or days.

This blend of flower and sandalwood essence is pure, chemical-free, and aged in leather bottles. 

The result: a fragrance that matures, deepens, and lives.

Fragrance as Identity

Kannauj’s attars aren’t just perfumes — they are portraits of Bharat:

  • Mittī attar captures the scent of the first rain on dry earth — the smell of monsoon nostalgia.

  • Ruh gulab carries the spirit of ancient gardens and Mughal courts.

  • Kewra, hina, champa — each tells a regional story of the land and its flora.

Every attar bottle holds the memory of a civilization that valued harmony with nature, where fragrance was emotion, meditation, and medicine at once.

Decline and Revival

The modern perfume industry nearly overshadowed Kannauj. Synthetic fragrances, rising costs, and lack of global branding pushed traditional distillers to the edge.

Yet today, as the world rediscovers natural and sustainable living, Kannauj’s attar is seeing a quiet revival. UNESCO has proposed Intangible Cultural Heritage status for its perfumery. Young artisans are bringing digital storytelling to the old lanes.

Even luxury houses in Paris and Dubai are turning their gaze back to this ancient town — seeking authenticity that only Bharat’s soil can yield.

A Fragrant Continuum

Kannauj’s story mirrors Bharat’s own — ancient, adaptable, and ever-fragrant.


From Vedic yajnas to Mughal itr-dān, from temple rituals to global luxury markets, the essence of Bharat has always been scent — subtle yet unforgettable.

Kannauj, thus, is not just a town.


It is the breath of Bharat, distilled drop by drop.

Monday, October 27, 2025

From Mahabharata's Gandhar to Bagram: The Ancient Ties Between Bharat and the Kabuliwala’s Land...

When Rabindranath Tagore wrote Kabuliwala in 1892, he wasn’t merely telling the story of a Pashtun dry-fruit seller and a Bengali child.

He was reminding Bharat — perhaps unconsciously — of a bond far older than the British Raj, older than Islam or Buddhism: the civilizational bond between India and Afghanistan, between Bharat and Gandhara.

That thread runs from Shakuni’s Gandhara in the Mahabharata to Bagram’s valleys today — and Tagore’s Kabuliwala is its emotional echo.

Gandhara: The Northwestern Home of Ancient Bharat

Long before the word “Afghanistan” was heard, there was Gandhara, the frontier realm of Bharatavarsha.
Its princess Gandhari married Dhritarashtra of Hastinapur, and her brother Shakuni would change the fate of the Kuru dynasty.
This marriage symbolized not conquest, but connection — an ancient bridge between the heartland of the Ganga and the rugged mountains of Kabul and Kandahar.

Even today, the name Kandahar carries the echo of Gandhara. The continuity isn’t just geographical — it’s cultural, emotional, and linguistic.

Hindu Kush and the Edge of the Known World

The Hindu Kush mountains, known in Sanskrit as Hindu Koh, were once considered the northwestern boundary of Bharatavarsha.
Through these passes came travelers, monks, and traders — not as foreigners, but as participants in a shared civilization.

These mountain routes would later carry the same Kabuliwalas Tagore saw in Kolkata — men who journeyed across continents with almonds and raisins, but also with memories of shared ancestry.

Ashoka’s Light in the Afghan Valleys

Centuries after Gandhari, Ashoka the Great extended his empire — and his message of Dhamma — to the lands of present-day Afghanistan.
At Kandahar, bilingual inscriptions in Greek and Aramaic record his words — the earliest sign of Bharatiya universalism.

Ancient Bagram (Kapisa) and Bamiyan became Buddhist centers where Indian monks taught, meditated, and carved serene Buddhas into cliffs.
It was an age when Afghanistan wasn’t a borderland — it was the northwestern chapter of Indian civilization.

The Silk Route: When Commerce Carried Civilization

The Silk Route wasn’t just one road — it was a vast network of arteries connecting Pataliputra to Bactria, Taxila, Kapisa (Bagram), and beyond to Samarkand and Antioch.

Afghanistan was its beating heart — the midpoint between Bharat and the West.

Along this route moved:

Indian silk, ivory, and spices,

Afghan lapis lazuli and horses,

Chinese silk and ceramics,

and more importantly, ideas and faiths.

It was through this living corridor that:

Buddhist monks from Magadha traveled westward,

Greek and Persian influences entered Indian art (birthing Gandhara sculpture), and centuries later, Afghan traders — the real-life Kabuliwalas — carried their dried fruits and family memories into Bengal’s bylanes.

The Gandhara Art: When Worlds Met

The Gandhara School of Art fused Indian spirituality with Greek aesthetics. The Buddha from this region gazed with Greek realism but smiled with Indian serenity.
Those sculptures — found near Kabul, Taxila, and Bagram — speak of a time when East and West met not in conflict but in creative harmony.

This art, like the Kabuliwala’s quiet dignity, reveals the blend of inner peace and worldly struggle that defines the Indo-Afghan spirit.

Trade, Trust, and the Road Home

The Uttarapatha, or northern trade route, connected Pataliputra to Bactria through Taxila and Kabul.
Along this route, spices, jewels, and silk passed — but so did stories, songs, and friendships.

It is along the descendants of this very road that the Kabuliwala of Tagore’s story walked — from Kabul to Calcutta — carrying dried fruits and, deeper within, the memory of home.

His little notebook filled with the thumbprint of his daughter, Mini’s image in another land, symbolized more than paternal love — it symbolized civilizational longing.

From Kapisa to Bagram: The Forgotten Continuity

Modern Bagram, near Kabul, lies over ancient Kapisa, a site once under Mauryan and later Kushan rule.
What is now an airbase once echoed with Sanskrit chants and Buddhist hymns.
This forgotten continuity is what Tagore intuitively resurrected — not through history books, but through human emotion.

When the Kabuliwala meets little Mini, two civilizations meet again — the rugged Afghan highlands and the soft Bengal plains. Their bond transcends religion, geography, and politics. It’s the Gandhara connection reborn in human form.

Bharat and Afghanistan: Eternal Bonds Beyond Borders

In our own time, India has helped rebuild Afghanistan’s Parliament, schools, and dams — a modern continuation of an ancient kinship.
Yet beyond diplomacy and aid, there lies something subtler — a sense of shared soul.

The Kabuliwala who walked the streets of Calcutta was walking the same civilizational path that once ran from Gandhara to Pataliputra, from Kapisa to Kashi.
His tear for his distant daughter is the same longing that echoes through history — the yearning of two lands once one in spirit.

Epilogue: From Gandhari to the Kabuliwala

From Queen Gandhari’s palace in Gandhara
to Tagore’s Kabuliwala in Calcutta,
from Ashoka’s edicts in Kandahar
to India’s friendship in Bagram,
the connection endures — sometimes in stone, sometimes in story, sometimes in silence.

History may redraw borders, but civilization remembers.

In every almond the Kabuliwala carried, perhaps there was a seed —
a seed of Gandhara,
a seed of Bharat,
a seed of that ancient fraternity that no mountain could truly divide.

And here we go... building long term relationship with our ancient Gandhar...


The showcasing of the soft power must be learnt from today's Bharat...

Universe... We are here to rise... We will write our own history - The New World Order...