Stories are not entertainment — they are civilizational memory
In Bharatiya civilization, Itihāsa–Purāṇa were never “mythology” in the Western sense. They served as:
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Moral frameworks (Dharma vs Adharma)
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Identity anchors (Who am I? Where do I belong?)
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Cognitive maps for life decisions
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Transmission of values across generations
When these stories are forgotten:
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People lose context
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Values become abstract rules instead of lived wisdom
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Identity becomes fragile
A civilization without stories becomes amnesic.
And Bharat Mata without her stories of strength and resilience appears meek and feeble.
Forgetting stories creates a vacuum — conversion fills vacuums
Human beings cannot live without meaning.
When indigenous narratives weaken:
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External narratives rush in
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Conversion offers:
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Clear identity (“you belong here”)
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Simple moral binaries
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Strong community reinforcement
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Certainty instead of inquiry
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Conversion often succeeds not because the new faith is superior, but because the old one stopped being transmitted with confidence.
Colonial rupture: the break in storytelling continuity...
One of the deepest root causes:
a) Delegitimization of native knowledge
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Stories labelled as “myths”, “superstition”
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Western historical standards imposed on oral traditions
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Sanskrit knowledge restricted to academia or ritual specialists
b) Education divorced from civilizational roots
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Children learn Newton, not Aryabhata
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Learn Greek philosophy, not Upanishadic inquiry
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Learn Western heroes, not Bharatiya exemplars
Result:
A child grows up educated but unrooted.
Reduction of Dharma to ritual
Another critical failure:
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Dharma reduced to:
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Temple visits
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Festivals without meaning
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Mechanical rituals
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But Dharma is:
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Ethics
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Cosmology
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Psychology
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Ecology
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Governance
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Personal responsibility
When Dharma is not explained as a way of life, people seek a belief system instead.
Forgetting stories = losing immunity
Stories act like civilizational antibodies.
Ramayana teaches:
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Ideal relationships
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Sacrifice without resentment
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Moral complexity
Mahabharata teaches:
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Ambiguity of Dharma
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Power, politics, and ethical dilemmas
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Consequences of action (karma)
Upanishads teach:
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Self-inquiry over blind belief
Without these, people become vulnerable to:
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Dogma
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Absolutism
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Imported moral frameworks unsuited to local realities

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