The #guru is seeking the help from the #HinduSociety - to help him create few more #Hindu Intellectual Kshatriya for #Bharat

The dual role of a #guru - #fatherhood as a #scientist

The dual role of a #guru - #fatherhood - #commando style

The dual role of a #guru - #fatherhood -  only we can #hope

The dual role of a #guru - #fatherhood -  #maverick style

First August - 1988

August means auspicious

On this auspicious day, I started a new life as an engineering student of the Bengal Engineering College in their Civil Engineering Department - to delve into a new world -  a world of professionals - outside my small town called Purulia

So, here I am.

After passing through one of the darkest tunnels full of darkness, corporate gaslighting, gatekeeping, back-biting, corporate mud-slinging and mostly many horrendous experiences which actually exhausted me very badly, physically and emotionally, I personally experienced how my entire carefree lifestyle of Purulia - where learning was just fun and there was no ulterior motives - like becoming a very sophisticated corporate executive or a CEO of a company was not at all there behind all these learning and sacrifice, where my teachers mostly taught me without expecting any monetary gain as such, and they openly used to discuss it with me that they are simply trying to help my parents with their own level of skills and knowledge because they thought that i could one day become somebody to play an important role in the nation building and show others the path - the way Swami Vivekananda was discovered (and that's why my Mother actually was very joyful when I came in touch with some of the teachers and students from Purulia Ramakrishna Mission Vidyapeeth) - when my Maths teacher - Prabal Gopal Mukherjee - a great mind - a teacher from Purulia RKM - enabled me to solve class XI maths in class VIII - when they thought - okay now this guy is able to do these Maths - then lets promote him...

but still am able to stand on my own feet - with courage and conviction about - what is #truth - what is #dharm - about many aspects of the history of #bharat - and the reason behind such pathetic conditions of Bharat - even when we used to be called as "Sone ka Chriya" - and the culprits behind such ghastly plans of treating us as the slaves - and maybe what might be the correct remedy to rectify the wrongdoings that were done to us - the people of #bharat 

formulating my own idea of The Bengal Renaissance during British period  as another tool successfully created by the Britishers to promote the supremacy of the white skinned Brits among us - and while we, the people of Bengal - rejecting our own source of original knowledge written in #Sanskrit - started looking upon English as a superior way to communicate to the outside world - and became just a bunch of cultural slaves - even without noticing it - and which is still prevalent in our society - the so-called English speaking elite people - who created a coterie around the power corridor of corporate and  political people, controlled media - and started looking down native language speaking people - who might be more skilful and useful than them - as just a few low-end labour category guys - suitable for blue-collar jobs - and yesterday evening while sipping hot tea on the rooftop of our home, my wife #reema and i were discussing just about this very basic idea of The Bengal Renaissance and coined a new term to describe it - the paradoxical jump - when an intellectual person will jump off the cliff of #himalaya into an intellectual abyss with his physical vision fixed towards the heaven - and while falling fast in the true intellectual level of strength, the guy will create a mental fog in himself to think he is rising upwards - just like the way during the great fall, when the distance from the cliff - the higher order #Sanskrit intellectualism was increasing - we thought our souls are reaching towards another high level of intellectualism - the British level of Victorian English intellectualism.

and around that idea of the elitism of English-speaking brown sahibs of Bharat - how - each and every interview in the corporate sector - the selection of engineers  through some crazy western idea of Group Discussion - like four-lettered words and all such f*cking ideas 

without even thinking that ancient #bharat was famous for something more meaningful than this idea of GD - the open air Tark - the arguments around several complicated kinds of stuff - the Kavir Laday (the verbal arguments among the poets) - and all such great stuff - where the manly discussions used to happen - the real power behind the argumentative Indians - in which even great minds like Nimay Gourango had to participate to justify His knowledge of contemporary History of Bharat 

and along with all such stuff of studying the behavioural psychology of powerful people to read between the lines, picked up my technical skills as a computer science engineer

and then experimenting with all of this knowledge to my son - #Ridit - currently an 11-years-old boy - and watching him bloom to become an expert Computer Scientist at a pretty early age -

would like to create a few more intellectual Kshatriya of #bharat (and I mean it - Hindu intellectual Kshatriya) - who will take up the gauntlet and fight to reclaim #whoweare

to claim our rightful position on the ladder of the New Global Order

So, #humanofbharat

Today, the #guru needs your help to pick up a few young energetic Hindu students from Bharat - whom I try my best to transform the way I have transformed my son - #ridit

but, please remember, one condition

I have no plans to continue any low-level dramatic dealings with the parents of such kids - so please refrain from influencing my thoughts about the idea of #guru - let me be myself - and my true self 

and then if you think my idea is not digestible - you can withdraw your kids from my school - but never try to change me with your own thought process - I simply don't care

Let me try to clarify this a little more so that the message is passed forward in an absolutely unmasked fashion - without any sort of encryption

please have a look at this post about the way I have thought about the role of a modern #guru while training my son 

and now with this, please have a look at this post of my disciple - my son #ridit - and figure out by yourself how he has been influenced by the way his #guru has shown a different perspective about Computer Science 

so, you see, naturally, I know what I am doing and I have somewhat developed this kind of mindset after passing through many layers of psychological hurdles.

However, every dark cloud has a silver lining. When a great civilisation like #Hinduism was cajoled to make the decision of the great paradoxical jump many years ago, #lordshiva just smiled silently and let us all suffer. Now, as we have reached rock bottom, here we go. We are reversing the trend and moving upwards. Even a few years back, it was just unthinkable. But now this is exactly what is happening across the globe. And my gut feeling is saying, it cannot be stopped now. 

#Hindus have opened their eyes and cannot be blindfolded anymore. And hence such kind of work (like calculation of Tithis)  on ancient wisdom is now taken care of by the people with so-called modern education 

Please have a look at the following work on 

Calculation of Tithis

#Jaihind

aab phod dalo...

 

aab time aa gaya woh vaccine leke sare ke sare researcher ko gaand mein phodne ka - 

 

human gunieapig banane mein kayse lagta hain - thoda marne se pahle sabko malum to ho jaye un logo ko...

 

#woke doctor-logo ko gaand maro - aapna takat barao - without medicine - open air- with love and care- aur physical activity se - kick out the allopathy medicine out of #bharat and accept traditional lifestyle of ancient #bharat.

       And to celebrate this thought process of the #nemo of the society      here is the  right music to shake your ass and  dance absolutely in      the rhythm

        jio aapna zindagi our own way - the traditional way of #bharat

 

that ll be the best  revenge.

 

for all the fake #woke people like #ballgates, do not forget that, the zeros that are stored inside computers that are used in the #pfizer lab and as such all other computers in this #universe including the space station -

 

came from #bharat -

 

much before you knew anything at all - or rather when you were jumping from one tree to other - before becoming a human - the monkey

          That's why #monkeypox should be nicknamed as #ballgatespox  

       burbak kahinka

      "जब नाश मनुष्य पर छाता है, पहले विवेक मर जाता है’’

Krishna ke Chetawani - recited by my wife #reema

Human of #Bharat - wake up - don't remain blindfolded anymore - open your eyes...

So far u i have tried to open your eyes vis-a-vis 

the first #gigolo of after 1947

the story of the #trutheseeker #bapuji - using the #testosterone method 

the great "suck the people at the top and f*ck the people at the bottom" management principle established by Macaulay

the contribution of the madrasa-chaap first education minister in #bharat

the powerful white-ink-wala pen of the #gigolo imagining The Discovery of India and many such stories

Now in the modern age of #computerscience 

another eye opening story...

look at the image...

x

this is called learning serious #computerscience in one of the leading education companies of #Bharat

For the global software companies, here is the expert #HTML engineer from #Bharat - currently learning #CSS and #HTML5

However, more than tech skill, he should be recruited for his dancing skill that u need during Friday evening party

this guy needs only one mantra to start 

like Khul Ja Sim Sim wala...

his mantra is

‘जमूरे खेल दिखाएगा’, 

‘हाँ, उस्ताद दिखाएगा’, 

‘लोगों को हंसाएगा’, ‘हाँ, हंसाएगा’, 

‘तो शुरू हो जा’।

@HumanOfBharat 

Enough Is Enough...

please remove the cover from your eyes

aankhe phar phar ke dekh sab

don't remain blindfolded anymore...

Even the most intelligent, most successful person in this world needs a Sakha - a Friend

 

Lyrics...

Shudhu tomar baani noy go, hey bondhu, hey priyo,

Maajhe maajhe praane tomar paroshkhani diyo

Saara pather klanti aamar saara diner trisha

Kemon kore metabo je khnuje na paai disha

E aandhar je purna tomay sei katha bolio

Hriday aamar chaay je dite kebal nite noi,

Boye boye beraay se tar ja kichhu sanchay

Haatkhani oi baariye aano, daao go aamar haate

Dhorbo taare, bhorbo taare, raakhbo taare saathe,

Ekla pather chala aamar korbo ramoniyo.

Maajhe maajhe praane tomar paroshkhani diyo.

Translation

Extend your delicate touch toward me,

O my friend dear, not your words only.

Weariness of my entire course,

Thirst of the whole day -

I know not how to quench,

How to keep at bay.

Please remind me that -

You fill the darkness and gray.

My heart is willing to dole out,

Acceptance is not what I only care,

Carrying all its reserves

And whatever it could spare.

Extend your nimble hands towards me,

Let me hold them firm,

I'll fill them with my might,

I'll keep them warm.

Your subtle presence I would enjoy,

Lonesome journey be delightful to me.

Rig Veda on Friendship - Mandala 10 Hymn 117

न वा उ देवाः कषुधमिद वधं ददुरुताशितमुपगछन्ति मर्त्यवः |

उतो रयिः पर्णतो नोप दस्यत्युताप्र्णन्मर्डितारं न विन्दते ||

य आध्राय चकमानाय पित्वो.अन्नवान सन्रफितायोपजग्मुषे |

सथिरं मनः कर्णुते सेवते पुरोतोचित स मर्डितारं न विन्दते ||

स इद भोजो यो गर्हवे ददात्यन्नकामाय चरते कर्शाय |

अरमस्मै भवति यामहूता उतापरीषु कर्णुते सखायम ||

न स सखा यो न ददाति सख्ये सचाभुवे सचमानायपित्वः |

अपास्मात परेयान न तदोको अस्ति पर्णन्तमन्यमरणं चिदिचःेत ||

पर्णीयादिन नाधमानाय तव्यान दराघीयांसमनुपश्येत पन्थाम |

ओ हि वर्तन्ते रथ्येव चक्रान्यम-अन्यमुप तिष्ठन्त रायः ||

मोघमन्नं विन्दते अप्रचेताः सत्यं बरवीमि वध इत सतस्य |

नार्यमणं पुष्यति नो सखायं केवलाघो भवतिकेवलादी ||

कर्षन्नित फाल आशितं कर्णोति यन्नध्वानमप वर्ङकतेचरित्रैः |

वदन बरह्मावदतो वनीयान पर्णन्नापिरप्र्णन्तमभि षयात ||

एकपाद भूयो दविपदो वि चक्रमे दविपात तरिपादमभ्येतिपश्चात |

चतुष्पादेति दविपदामभिस्वरे सम्पश्यन्पङकतीरुपतिष्ठमानः ||

समौ चिद धस्तौ न समं विविष्टः सम्मातरा चिन नसमं दुहाते |

यमयोश्चिन न समा वीर्याणि जञाती चित्सन्तौ न समं पर्णीतः ||

na vā u devāḥ kṣudhamid vadhaṃ dadurutāśitamupaghachanti mṛtyavaḥ |

uto rayiḥ pṛṇato nopa dasyatyutāpṛṇanmarḍitāraṃ na vindate ||

ya ādhrāya cakamānāya pitvo.annavān sanraphitāyopajaghmuṣe |

sthiraṃ manaḥ kṛṇute sevate purotocit sa marḍitāraṃ na vindate ||

sa id bhojo yo ghṛhave dadātyannakāmāya carate kṛśāya |

aramasmai bhavati yāmahūtā utāparīṣu kṛṇute sakhāyam ||

na sa sakhā yo na dadāti sakhye sacābhuve sacamānāyapitvaḥ |

apāsmāt preyān na tadoko asti pṛṇantamanyamaraṇaṃ cidicḥet ||

pṛṇīyādin nādhamānāya tavyān drāghīyāṃsamanupaśyeta panthām |

o hi vartante rathyeva cakrānyam-anyamupa tiṣṭhanta rāyaḥ ||

moghamannaṃ vindate apracetāḥ satyaṃ bravīmi vadha it satasya |

nāryamaṇaṃ puṣyati no sakhāyaṃ kevalāgho bhavatikevalādī ||

kṛṣannit phāla āśitaṃ kṛṇoti yannadhvānamapa vṛṅktecaritraiḥ |

vadan brahmāvadato vanīyān pṛṇannāpirapṛṇantamabhi ṣyāt ||

ekapād bhūyo dvipado vi cakrame dvipāt tripādamabhyetipaścāt |

catuṣpādeti dvipadāmabhisvare sampaśyanpaṅktīrupatiṣṭhamānaḥ ||

samau cid dhastau na samaṃ viviṣṭaḥ sammātarā cin nasamaṃ duhāte |

yamayościn na samā vīryāṇi jñātī citsantau na samaṃ pṛṇītaḥ ||

Translation

1. The Gods have not ordained hunger to be our death; even to the well-fed man comes death in varied shape.

The riches of the liberal never waste away, while he who will not give finds any to comfort him.

 

2. The man with food in-store who, when the needy comes in miserable case begging for bread to eat,

 

Hardens his heart against him – even when of old he did him service – finds not one comfort him.

 

3. Bounteous is he who gives unto the beggar who comes to him in want of food and feeble.

 

Success attends him in the shout of battle. He makes a friend of him in future troubles.

 

4.No friend is he who to his friend and comrade who comes imploring food, will offer nothing.

Let him depart—no home is that to rest in –, and rather seek a stranger to support him.

 

5. Let the rich satisfy the poor implorer, and bend his eye upon a longer pathway.

 

Riches come now to one, now to another, and like the wheels of car are ever rolling.

 

6. The foolish man wins food with fruitless labor; that food – I speak the truth – shall be his ruin.

He feeds no trusty friend, no man to love him. ALL GUILT IS WHO HE EATS WITH NO PARTAKER.

 

7. The ploughshare ploughing make the food that feeds us, and with its feet cuts through the path it follows.

Better the speaking than the silent Brahman; the liberal friend out values him who gives not.

 

8. He with one foot hath far outrun the biped, and the two-footed catches the three-footed.

Four-footed creatures come when bipeds call them, and stand and look where five are met together.

 

9. The hands are both alike; their labor differs. The yield of the sister milch kine is unequal.

The Gist

• A friend in need is a friend indeed.

• Wealth is for distribution

• Food is for sharing.

No place for Charkha in the Global power play arena...

 

why the statement which says that a person who thinks he can and who thinks he can't - actually both are correct.

this is exactly what i mean when i say - it's very important to have an uncluttered mind about what is truth and what is dharma - not exactly from someone else's lens - but from the core inner conscience of yourself - the third eye of #lordshiva

and once you get an answer - you ll have to embrace it - as if there is no other option than this.

and then only we can establish what we believe

not everyone's cup of tea

look at this image

can u find any charkha here?

yes, charkha was just to keep confused #Hindu blindfolded

and this plan was meticulously done by none other than the greatest lizard - the Machiavellian man of Bharat after independence - the #gigolo

sorry to say - he did it so nicely - that we r yet to understand his plan

so, even the 56" was so far dancing in the tune of that #gigolo - and thought he'd succeed with this mindset

and see the result - catastrophic - the whole govt seems to be frozen - from top to bottom - even a zoobear can mock it - and even a world famous journalist like Arnab Goswamy had to feel frightened for his life for just an absolute insignificant comment over the TV

#nupursharma-ji gave a nice chance to play the real power game

but then we preferred #gandhigiri - a theatrical rudaali kahani - good for movie box office and chota chota nannaha munna grandchildren of a aging dadi amma - but pathetic in the real life world.

in 2024, #MAGA sir is almost confirmed

Putin Sir is there

After Abe sir, there ll surely be some strong right winger

After the strongman of Israel is defeated, they ll do the course correction by themselves

Australia and England ll be in trouble because of their #wokism

And, sorry to say, we will be probably nowhere - as we will showcase our skill of #charkha to sort out the internal matter - which the powerful wolves in the international arena really don't care

Aab tera keya hoga re #Hindu?

Where will you flee?

Let's occupy POK and intake half of the mainland Paki M to make their game plan - #ghazwahind - easy - and let us make it the BJP's election campaign main point to give a little pleasure to the stupid Hind community of #Bharat.

#Hindu of #bharat - how many days u ll survive as #indiancrabs - killing each other instead of fighting against the real enemy?

sabka saath sabka vinash...

is there any central minster from BJP giving online training on how to do a halal of a Pantha to announce this mubarak baat? 

Story time - Jibito O Mrito - Alive or Dead - Rabindranath Tagore

The short story of Rabindranath Tagore called 

Jibito o Mrito (Alive and Dead)

Kadambini is a widow with no child. One night she suddenly dies and taken for the cremation. But she regains her life back and walks out. She started thinking of herself as a ghost. She wanted to return to her in-laws house but her family members refused to accept her as a living being. And at last she committed suicide to prove that till the last day, she was alive.

The punch line of the story is "Kadambini moriya praman korilo, se more nai" (By dying, Kadambini proved that she did not die).

Why it's important for a great writer to pick up the right words to depict the internal conflicts, the complexity of a human nature in the simplest form of language and expression. 

When i started reading the neo writer's book "The God of Small Things" - i started crying - what a woke mind this writer has. And sorry to say, there is a virtua of such woke minds to maintain a smart outside interface - because , in that case if people can't understand anything out of his/her creation, they ll make that person a celebrity

Aysey hai zindagi

Aysy aadmi bhare hue hain charo taraf

Doshochokre bhagawan bhoot.

#Enjoy

The confusion of me - a scientist of non-sense is #real - most sane people are confused about What is #Science

 Confusion!!!

Confusion!!!

Bilkul confusion!!!

Bhago sab. gaon mein chale jao...

aur subah -shaam aapna bajuwala dariya mein dubki lagao

aur sudhar jao

zindagi jio

look at the above image and try to teach your next generation about how to differentiate between a #scientist and a rich #potatofarmer

the scientist will do everything for the sake of #science 

the potato farmer will do everything for the #potato - from experimentation of vaccines to making potato chips to buying farmland for cultivating potato

and what is the sign of matured #fatherhood - who knows his purpose and who is living a purposeful life

he'll teach his progeny from this image 

and make a video like this

More confusion!!!

How come these two people - both of whom are  mysterious  "doctors" - decide about the health of the global people

And not only ordinary people - the mathematicians are also confused - when people are discussing about 

can u guess who will be the next #pregnantman after this handshake

the new theory of probability discovered by the richest potato farmer

for us, who knew #BayesianProbability - we are confused in this new probability theory - coming right from the #azure sky of $Soft

called 

aa dekhe jara - kiska aloo kitna tej

even confusion for ordinary villagers of #bharat from this very day when this drug was made popular among them

And when, we, the people of #bharat are forced to forget that

we used to use kalanchoe pinnata (পাথরকুচি) and marigold leaves for cut and bruises, the green inside the aloe vera leaf for skin burn, puffed rice (Murmura) for thick tongue due to acidity, sattu ki sarbat for burning stomach, haritaki (Chebulic Myrobalan) after lunch, ,ajwain for gas, hot milk with sugar before sleep, karela and neem leaves everyday during lunch for better health 

and somehow cannot understand that

only after the medical representatives were made more powerful than the doctors, we were affected by western disease...

So, lets wake up
Let's open our eyes
And see the #truth
hence now is time for us to play the #garamhawa nikalnewali game from all these gas balloons called Pf*zer and ye sare money suckers bloody greedy pseudo scientists

kick them out from #bharat 

strip them off

let us see them dancing naked in front of the #UNIVERSE

and remind these pseudo scientists that

plastic packaged frozen food is one of the main reasons of cancer in western world having so much medical advancement

the reminder for #ballgates from a scientist of non-sense

before making poor people from #bharat and #africa as your medical guinea pigs, please understand that 

charity must begin at home

@HumanofBharat

please have a look at this article

and the #guru is trying to make sense out of all these confusions by elevating his status of the size of the first-morning tea from a 

simple chota chai ka glass 

to

a little sexy chai ki peyala

and then realizing...

the change of the status was not really in the texture or the price of the chai ke peyala

but actually in the mindset of myself that 

now I need more hot tea in the morning as my first drink than in earlier days...

                                                                                                                                        Sabkuch dikhta nahi hain

Sabkuch koyi dikhata bhi nahin hai