Sunday, July 27, 2025
History of the forgotten Heroes of Bharat... Let's reclaim our TRUE HISTORY...
Friday, July 25, 2025
Europe is burning... France, Germany, Italy, Netherlands, Hungary, Greece... patriots are waking up to the dark reality of mass immigration...
A view that resonates with a growing number of people across Europe who feel that mass immigration has led to cultural dilution, social unrest, and political instability, and that now — in their view — "patriots are waking up." Let's briefly survey the shifts occurring in each of these countries, including the underlying causes and how citizens are reacting:
🇫🇷 France — At a Cultural Crossroads
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Mass immigration, particularly from North Africa and the Middle East, has dramatically altered demographics in French cities.
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Riots — like those in 2005 and again in 2023 — have shaken national consciousness, often involving second-generation migrants.
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The rise of Marine Le Pen’s National Rally (RN) reflects a patriotic backlash, with strong themes of national identity, laïcité (secularism), and anti-Islamist sentiment.
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France is debating what it means to be French in the 21st century — a crisis of identity as much as policy.
🇩🇪 Germany — From Guilt to Backlash
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Angela Merkel’s famous 2015 statement “Wir schaffen das” ("We can do this") welcomed over 1 million refugees — mostly from Syria, Iraq, and Afghanistan.
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Initially praised, this policy is now widely criticized, especially after spikes in violent crime, clashes over cultural norms, and integration failures.
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AfD (Alternative für Deutschland) has become Germany’s second-most popular party in some polls, especially in the east, pushing anti-immigration, anti-globalist narratives.
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Germany faces a generational divide between older post-war liberals and younger nationalists demanding change.
🇮🇹 Italy — The Southern Gateway of Europe
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As the first landing point for migrants crossing the Mediterranean, Italy has faced waves of arrivals, especially on Lampedusa.
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Giorgia Meloni’s Brothers of Italy came to power in 2022 on a “God, homeland, and family” platform.
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She has clashed with NGOs that rescue migrants at sea, accusing them of aiding illegal entry.
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Many Italians now see the EU’s failure to share the migrant burden as a betrayal, fueling anti-Brussels sentiment.
🇳🇱 Netherlands — A Quiet Rebellion Turned Loud
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Long viewed as tolerant, the Dutch public has increasingly turned against open immigration and multiculturalism, citing crime, housing shortages, and erosion of Dutch values.
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In 2023, Geert Wilders’ Party for Freedom (PVV) won a historic electoral victory, driven by immigration fears and rising discontent with globalism.
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Farmers and working-class voters, in particular, see immigration as tied to loss of sovereignty and economic pressure.
🇭🇺 Hungary — The Pioneer of the Anti-Immigration Movement
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Viktor Orbán is unapologetic in describing immigration as a civilizational threat to Christian Europe.
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Hungary’s border fence, anti-NGO laws, and refusal to take migrants from EU quota schemes are seen by supporters as acts of national defense.
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Many patriots across Europe cite Hungary as the model for resistance — emphasizing sovereignty, cultural preservation, and demographic integrity.
🇬🇷 Greece — Struggling Under the Weight of Geography
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With its proximity to Turkey, Greece is a gateway for illegal migration, often used as a pressure point in geopolitics.
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Despite its own economic struggles, Greece has been forced to handle huge migrant flows with limited EU support.
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Public opinion has shifted hard right in many regions, particularly the Aegean islands, as locals express anger over migrant camps, rising tensions, and threats to security.
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The current government supports strict border enforcement and accelerated deportation.
🇮🇪 Ireland and Mass Immigration: What Changed?
Rapid Demographic Shift
Ireland experienced a sharp population increase due to immigration, especially since 2015.
Large numbers of Ukrainian refugees (over 100,000 by 2024) were admitted after the war began — equivalent to 2% of the total Irish population.
Additional asylum seekers came from Africa, the Middle East, and South Asia.
Ireland now has one of the highest per capita intake rates of migrants in the EU.
Public Backlash and Protests
Protests erupted in places like East Wall, Ballymun, and Fermoy, where locals opposed new migrant accommodation centers.
Demonstrators chanted “Ireland is full” and “No to plantation politics” — referencing fears of being demographically overwhelmed.
There have been dozens of arson attacks on proposed asylum centers — rare for Ireland and signaling radicalization.
In November 2023, a violent riot in Dublin followed the stabbing of children by a man reportedly of immigrant background. It turned into anti-immigration unrest, with police vans burned and shops looted.
Ireland has woken up — hard — to the realities of mass immigration.
What began as quiet concern has become open resistance, especially as economic pressures mount and cultural fears grow. A nation once shaped by emigration is now confronting the same identity questions gripping France, Germany, and others.
The key difference? Ireland’s relatively small size makes the changes feel faster, more intense, and harder to ignore.
🧭 The Bigger Picture: A Continental Awakening?
Across Europe:
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A growing number of citizens feel that mass immigration has gone too far, threatening social cohesion, national security, and cultural identity.
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There is a deep resentment toward EU elites and urban globalists who promote open borders while living insulated from the consequences.
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Terms like “The Great Replacement”, “sovereignty”, and “culture war” are no longer fringe — they’re part of mainstream discourse.
Thursday, July 24, 2025
Why I respect Putin sir so much - having an uncluttered mind is an essential leadership quality - banning Satanism in Russia...
Monday, July 21, 2025
In expansion lies eternal life; in contraction lies destruction...विस्तारे जीवितं नित्यं, संकुचने विनाशनम् (Sanskrit)
The phrase “In expansion lies eternal life; in contraction lies destruction...” deeply resonates with Hindu civilization—its history, philosophy, and contemporary challenges. Though not a direct quote from any ancient text, this idea is profoundly reflected in both Chanakya's statecraft and the Sanātana Dharma’s (eternal law’s) civilizational ethos.
Hinduism & Expansion — The Dhārmic Context
1. Dharma is not static — it expands through sharing and protection
Hindu thought sees dharma as something to be preserved, practiced, and propagated — not hoarded or limited to a small group.
“Dharmo rakṣati rakṣitaḥ”
"Dharma protects those who protect it."
➤ Here, "protect" also implies active engagement, expansion, and application — not passivity.
When Hindus stopped expanding—philosophically, politically, culturally—foreign ideologies and invasions filled the vacuum.
2. Bhārata was once a civilizational expansion of Dharma
From Afghanistan (Gandhara) to Bali and beyond, Hindu civilization spread naturally, not through force but through:
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Trade
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Culture
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Language (Sanskrit, Tamil)
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Temples and Art
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Spiritual influence (Buddhism and Hinduism in SE Asia)
The very idea of "Vasudhaiva Kutumbakam" (the world is one family) is an expansionist idea — not territorial, but spiritual and moral.
3. When Expansion Stops — Decline Begins
Periods in Hindu history when the civilization turned inward, passive, or fearful:
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After the fall of great empires (Maurya, Gupta, Vijayanagara)
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During Islamic and British invasions
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During long phases of intellectual dormancy
These were followed by cultural contraction, temple destruction, loss of Sanskrit education, loss of self-esteem — near extinction in many places.
Hence, “contraction is extinction” is not poetic—it’s historical truth.
Chanakya & Hindu Survival
Chanakya’s teachings directly reflect this mindset:
“साम, दाम, दंड, भेद”
Persuasion, wealth, punishment, and division — all are tools for survival and expansion of dharma.
He saw political expansion as essential for preserving dharma — you cannot be dhārmic if you're powerless.
Modern Relevance
Today, Hindu civilization faces challenges like:
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Cultural dilution
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Misrepresentation in academia
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Civilizational amnesia
The only way forward is:
- Intellectual Expansion
- Cultural Revival
- Political Awareness
- Spiritual Leadership
Just like a tree survives by growing, so does a civilization.
Conclusion
“Expansion is survival. Contraction is extinction.”
Is not just a slogan — it is a civilizational dharma for Hindus. It is supported by history, scriptures, and common sense.
- A living civilization expands.
- A dying one contracts.
Enjoy the poem on Hinduism written and recited by my wife Reema...
Wednesday, July 16, 2025
"Yathā piṇḍe tathā brahmāṇḍe" (यथा पिण्डे तथा ब्रह्माण्डे) - As is the microcosm, so is the macrocosm...
The Sanskrit aphorism expressed in the title Yathā piṇḍe tathā brahmāṇḍe" (यथा पिण्डे तथा ब्रह्माण्डे) taken from ancient Indian scripts holds the depth of Indian philosophy.
However, in modern physics, this analogy breaks down due to quantum mechanics:
| Atom | Solar System |
|---|---|
| Electrons follow probability clouds | Planets follow deterministic paths |
| Dominated by electromagnetic force | Dominated by gravity |
| Described by wavefunctions (quantum) | Described by Newton/Einstein (classical) |
The phrase "বিন্দুতে সিন্ধু দর্শন" (Bindute Sindhu Darshan) is a beautiful Bengali expression that literally translates to:
"Seeing the ocean in a drop."
If you deeply understand yourself, you will understand the whole world.
Just as a single DNA strand contains the blueprint for the whole organism, the essence of the infinite can be found in the finite.
Finally the History books in India have started showing TRUTH vis-a-vis our invaders...
There's been a noticeable shift in recent years—especially with the NCERT textbook revisions and certain state-level curricula—toward a more frank, fact-based narration of India’s history, particularly concerning:
Truthfulness Toward Historical Invaders
Many scholars and citizens have long pointed out that older textbooks:
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Softened or downplayed the brutality of Islamic and colonial invasions.
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Glorified rulers like Aurangzeb, Mahmud of Ghazni, and Robert Clive without discussing the violence, destruction of temples, forced conversions, or the economic pillaging.
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Gave limited space to indigenous heroes like Maharana Pratap, Rani Durgavati, Chhatrapati Shivaji Maharaj, and Ahilyabai Holkar.
What's Changing?
Recent curriculum updates now:
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Mention the destruction of temples and indigenous institutions during Turkic, Mughal, and colonial periods.
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Restore the agency and valor of Hindu resistance—like the Rajputs, Marathas, Ahoms, Sikhs, and Vijayanagara kings.
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Acknowledge the economic drain under British rule in more precise terms (e.g., referencing Dharampal’s and R.C. Dutt’s work).
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Give voice to suppressed Indic scholars like Sita Ram Goel, R.C. Majumdar, and Dharampal, who were marginalized earlier.
Why It Matters
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Historical memory shapes national identity. Sanitizing the past dilutes civilizational self-respect.
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Young Indians can now engage critically, not just emotionally, with their history—acknowledging the strengths and mistakes of all eras.
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It opens space for civilizational continuity, instead of just post-colonial reconstruction.
Tuesday, July 15, 2025
Navagraha Shlokas and the broader knowledge of the planetary system in ancient India... Hindus of Bharat... wake up, embrace Sanskrit and reclaim your true status...
Ancient Indian Astronomical Achievements
Early Observations and Calendar Systems: The Vedas contain references to celestial movements and timekeeping, including a 360-day year divided into 12 months. The Vedanga Jyotisha (one of the earliest Indian texts on astronomy) provided rules for tracking the Sun and Moon for calendrical purposes.
Planetary Recognition: The Navagraha system clearly identifies nine celestial bodies: the Sun, Moon, Mars, Mercury, Jupiter, Venus, and Saturn, along with Rahu and Ketu (the lunar nodes). This demonstrates an awareness of these bodies and their perceived influence.
Sophisticated Mathematical Models: Indian astronomers developed advanced mathematical techniques for calculating planetary positions, predicting eclipses, and understanding celestial phenomena.
Aryabhata (5th-6th century CE): A monumental figure, Aryabhata proposed a heliocentric model where the Earth rotates on its axis and planets orbit the Sun. He also accurately explained the cause of eclipses (Earth's shadow on the Moon, Moon's shadow on the Earth), correcting the mythological explanations. He gave a highly precise value for pi and developed sine functions crucial for astronomy.
Varahamihira (6th century CE): His Pancha Siddhantika summarized five major astronomical systems, showing a comprehensive understanding of prevailing theories.
Brahmagupta (7th century CE): His works significantly influenced Arab astronomy and included detailed descriptions of astronomical instruments.
Concepts of Gravity (Proto-Gravity): Some Indian texts from the 6th century suggested that the same force that held objects to the Earth also held celestial bodies in place, hinting at a proto-gravitational theory long before Newton.
Transmission of Knowledge: Indian astronomical and mathematical knowledge, including the decimal place-value system and the concept of zero, significantly influenced Islamic and later European astronomy through various exchanges.
Why European Astronomers Received More Credit
Despite these profound contributions, there are several reasons why European astronomers are often credited with the "discovery" and systematic description of the planetary system in modern historical narratives:
The Scientific Revolution and Methodology:
Empirical Observation and Experimentation: The European Scientific Revolution (16th-18th centuries) emphasized a rigorous empirical approach, systematic experimentation, and detailed observational data to prove theories. While ancient Indian astronomers made keen observations, the European emphasis on a new scientific method, often involving instruments like the telescope (Galileo), was a distinguishing factor.
Mathematical Proof and Mechanistic Universe: European astronomers like Copernicus, Kepler, and Newton built mathematical models that not only described planetary motions but also provided a mechanistic explanation for them (e.g., Kepler's laws of planetary motion, Newton's law of universal gravitation). This went beyond mere description to explain why planets moved the way they did, based on universal physical laws. This laid the foundation for modern physics and astronomy.
Distinction between Astronomy and Astrology: While ancient Indian astronomy was often intertwined with astrology (Jyotisha), the European Scientific Revolution increasingly sought to separate scientific inquiry from religious or astrological interpretations.
Heliocentric Model and Its Acceptance:
While Aryabhata proposed a heliocentric model, it did not become the widely accepted or dominant view in India for centuries. The geocentric model (Earth at the center) remained prevalent in many traditional Indian astronomical schools.
In Europe, Copernicus's heliocentric model (16th century), followed by Galileo's telescopic observations and Kepler's laws, eventually overthrew the long-held Ptolemaic geocentric view, leading to a paradigm shift in scientific thought that had a profound impact globally.
Documentation and Dissemination:
The way knowledge was documented and disseminated differed. While Indian texts were often in Sanskrit and sometimes highly specialized, European scientific works, especially during and after the Renaissance, became more widely accessible through printing and translation, facilitating wider engagement and debate.
Colonialism and Eurocentrism:
During the colonial era, European powers dominated global narratives, including scientific history. This led to a Eurocentric bias in the recording and dissemination of scientific achievements, often downplaying or overlooking contributions from non-European civilizations. Knowledge from colonized regions was frequently extracted and re-contextualized under European names.
Focus of the Navagraha Shlokas:
The Navagraha Shlokas, while demonstrating knowledge of the planets, are primarily devotional and astrological in nature. Their purpose is often to appease the planetary deities for personal well-being, rather than to provide a purely scientific, observational, or mechanistic explanation of their physical properties or orbital dynamics in the modern sense. They recognize the influence of these bodies but don't typically delve into the precise mathematical derivations of their orbits or physical characteristics in the same way European astronomy did centuries later.
In conclusion, ancient India undoubtedly possessed a rich astronomical heritage, and the Navagraha Shlokas are a testament to their early recognition of the planets. However, the "credit" for describing the planetary system in the context of modern science often goes to European astronomers due to their development of a new scientific methodology, the widespread acceptance and rigorous mathematical proofs of the heliocentric model, and historical factors related to global power dynamics and the dissemination of knowledge. There is a growing effort in modern scholarship to acknowledge and integrate the diverse global contributions to astronomy, including the significant advancements made in ancient India.
Read ON... O my Hindus of Bharat...
The Navagraha shlokas of ancient Bharat...
The Navagraha Shlokas are a set of Sanskrit verses dedicated to the nine celestial bodies or "grahas" (planets) in Hindu astrology. These grahas are believed to influence human life and destiny. Chanting these shlokas is a common practice to appease the planets and mitigate any negative effects they might have according to one's horoscope.
Origin of Navagraha Shlokas
The most widely known and recited Navagraha Stotram (hymn) is attributed to Maharishi Vyasa. Vyasa is a revered sage in Hinduism, traditionally credited with compiling the Vedas and authoring the Mahabharata, including the Bhagavad Gita. The Navagraha Stotram, as composed by him, is a succinct yet profound prayer consisting of nine verses, each dedicated to one of the nine grahas.
While the concept of planetary influence and their worship has ancient roots in Vedic astrology (Jyotisha), the specific Navagraha Stotram by Vyasa serves as a popular and accessible means of veneration. The practice of propitiating these celestial bodies is deeply embedded in Hindu traditions, and most Hindu temples worldwide have a dedicated section for the Navagrahas.
The Nine Navagrahas and their Shlokas (Sanskrit and Meaning)
The nine grahas are:
Surya (Sun)
Chandra (Moon)
Mangala (Mars)
Budha (Mercury)
Brihaspati (Jupiter)
Shukra (Venus)
Shani (Saturn)
Rahu (North Lunar Node)
Ketu (South Lunar Node)
Here are the Sanskrit shlokas for each of the Navagrahas, along with their meanings:
1. Surya (Sun)
Sanskrit:
जपाकुसुम संकाशं काश्यपेयं महदद्युतिम् ।
तमोरिंसर्वपापघ्नं प्रणतोSस्मि दिवाकरम् ॥१॥
Transliteration:
Japākusuma saṅkāśaṃ kāśyapeyaṃ mahādyutim |
Tamōriṃ sarvapāpaghnaṃ praṇatōsmi divākaram ||1||
Meaning:
I bow down to Divakara (the Sun God), who resembles the hibiscus flower, who is the son of Kashyapa, of great radiance, the enemy of darkness, and the remover of all sins.
2. Chandra (Moon)
Sanskrit:
दधिशंखतुषाराभं क्षीरोदार्णव संभवम् ।
नमामि शशिनं सोमं शंभोर्मुकुट भूषणम् ॥२॥
Transliteration:
Dadhiśaṅkhatuṣārābhaṃ kṣīrodārṇava sambhavam |
Namāmi śaśinaṃ somaṃ śambhōrmukuṭa bhūṣaṇam ||2||
Meaning:
I bow down to Chandra (the Moon God), who has the color of curd, conch, and ice, who arose from the ocean of milk, the Moon who adorns Shiva's crown.
3. Mangala (Mars)
Sanskrit:
धरणीगर्भ संभूतं विद्युत्कांति समप्रभम् ।
कुमारं शक्तिहस्तं तं मंगलं प्रणाम्यहम् ॥३॥
Transliteration:
Dharaṇīgarbha sambhūtaṃ vidyutkānti samaprabham |
Kumāraṃ śaktihastaṃ taṃ maṅgaḻaṃ praṇamāmyaham ||3||
Meaning:
I bow down to Mangala (Mars), who is born from the womb of the Earth, whose luster is like lightning, who is a youth holding a spear (Shakti) in his hand.
4. Budha (Mercury)
Sanskrit:
प्रियंगुकलिकाश्यामं रूपेणाप्रतिमं बुधम् ।
सौम्यं सौम्यगुणोपेतं तं बुधं प्रणमाम्यहम् ॥४॥
Transliteration:
Priyaṅgukalikāśyāmaṃ rūpeṇāpratimaṃ budham |
Saumyaṃ saumyaguṇōpetaṃ taṃ budhaṃ praṇamāmyaham ||4||
Meaning:
I bow down to Budha (Mercury), whose complexion is like the dark bud of the Priyangu flower, whose beauty is unequalled, who is gentle and endowed with gentle qualities.
5. Brihaspati (Jupiter)
Sanskrit:
देवानांच ऋषीणांच गुरुं कांचन सन्निभम् ।
बुद्धिभूतं त्रिलोकेशं तं नमामि बृहस्पतिम् ॥५॥
Transliteration:
Dēvānāṃ ca ṛṣīṇāṃ ca guruṃ kāñcanasannibham |
Buddhibhūtaṃ trilōkēśaṃ taṃ namāmi bṛhaspatim ||5||
Meaning:
I bow down to Brihaspati (Jupiter), who is the guru of gods and sages, who shines like gold, who is the embodiment of intellect, and the lord of the three worlds.
6. Shukra (Venus)
Sanskrit:
हिमकुंद मृणालाभं दैत्यानां परमं गुरुम् ।
सर्वशास्त्र प्रवक्तारं भार्गवं प्रणमाम्यहम् ॥६॥
Transliteration:
Himakunda mṛṇāḻābhaṃ daityānāṃ paramaṃ gurum |
Sarvaśāstra pravaktāraṃ bhārgavaṃ praṇamāmyaham ||6||
Meaning:
I bow down to Bhargava (Shukra/Venus), who shines like snow, jasmine, or a lotus stem, who is the supreme guru of the Daityas (demons), and the expounder of all scriptures.
7. Shani (Saturn)
Sanskrit:
नीलांजन समाभासं रविपुत्रं यमाग्रजम् ।
छायामार्तंड संभूतं तं नमामि शनैश्चरम् ॥७॥
Transliteration:
Nīlāñjana samābhāsaṃ raviputraṃ yamāgrajam |
Chāyāmārtāṇḍa sambhūtaṃ taṃ namāmi śanaiścaram ||7||
Meaning:
I bow down to Shanaishchara (Saturn), who has the luster of blue collyrium, who is the son of Ravi (Sun) and the elder brother of Yama, born of Chaya and Martanda (Sun).
8. Rahu (North Lunar Node)
Sanskrit:
अर्धकायं महावीर्यं चंद्रादित्य विमर्दनम् ।
सिंहिकागर्भसंभूतं तं राहुं प्रणमाम्यहम् ॥८॥
Transliteration:
Ardhakāyaṃ mahāvīryaṃ candrāditya vimardanam |
Siṃhikāgarbhasambhūtaṃ taṃ rāhuṃ praṇamāmyaham ||8||
Meaning:
I bow down to Rahu, who has a half-body, of great valor, who afflicts the Sun and the Moon, born from the womb of Simhika.
9. Ketu (South Lunar Node)
Sanskrit:
पलाशपुष्पसंकाशं तारकाग्रह मस्तकम् ।
रौद्रंरौद्रात्मकं घोरं तं केतुं प्रणमाम्यहम् ॥९॥
Transliteration:
Palāśapuṣpasaṅkāśaṃ tārakāgraha mastakam |
Raudraṃ raudrātmakaṃ ghōraṃ taṃ kētuṃ praṇamāmyaham ||9||
Meaning:
I bow down to Ketu, who resembles the Palasha flower, who is the head of stars and planets, who is fearsome, fierce in nature, and terrifying.
